Not since the road to Damascus has there been a more notable spiritual volte-face than the one made on LBC this week. Having spent a career breathing threats against the disciples of the Lord, a certain Richard Dawkins is struck by a moment of realisation. And lo, the voice of Rachel Johnson came unto him and said “Dawko, Dawko, why persecutest thou me?”
OK, perhaps it didn’t happen quite like that, but Professor Dawkins’ admission that he considers himself a “cultural Christian”, who is, at the very least, ambivalent about Anglicanism’s decline is an undeniably contradictory position for a man who in the past campaigned relentlessly against any role for Christianity in public life, railing against faith schools and charitable status for churches.
Before we start preparing the baptismal font, it’s worth noting that Dawkins says he remains “happy” with the UK’s declining Christian faith, and that those beliefs are “nonsense”.
But he also says that he enjoys living in a Christian society. This betrays a certain level of cultural free-riding. The survival of society’s Christian undercurrent depends on others buying into the “nonsense” even if he doesn’t.
Still, though Dawkins has spoken of his “cultural Christianity” before, this feels like another staging-post on a journey towards the good Professor finally admitting that the New Atheism, of which he was such a shining light, was wrong in crucial respects.
First, in its almost touching naivety that a post-Christian world would give way to a values-neutral space, rooted in reason. Second, in its semi-adolescent diagnosis of Christianity as a retardant upon cultural and intellectual progress.
Read more here from The Telegraph.
